Defense of Truth

It's been enlightening for me reflect upon some of the different types of marital relationships that I observed in such a multicultural tapestry as the Côte d'Ivoire. I say multicultural because there are over 60 different languages spoken by the different peoples within the nation's borders, and though many of their traditions are similar if not analogous, there are also competing varieties of modern European and Eastern traditional types of marital arrangements there also. There was an amazing complexity compared with what I had always assumed was the almost binary choice of cohabitating couples in Western cultures (marry, or live together, with few other socially sanctioned arrangements possible), and yet there seemed to be no confusion. If there was any confusion, it didn't come from the culture, but rather from recent successive changes in the state's legal definition of marriage. As with many African nations there existed a long history of traditional marriage...

As part of my dissertation, I'm preparing to study the problem of the concept of "Nation" (as opposed to state, or ethnicity) in Africa. It's a particularly knotty problem in a lot of ways. First, one of the conditions the world imposes on itself is that there be states, governmental entities, with sovereign control over territories (whether they choose to enforce borders, or any other measure of their sovereignty is another matter and does not touch the at least formal equality of sovereignty that is assumed to exist among all nations of the world for the purposes of international communication, trade, diplomacy, and all other relations). The globe has been mapped, and boundaries have been in place, imposed or not, and now circumscribe groups of people which derive their rights only as citizens of states. African states cannot "enter", as it were, conditions of modernity, or any rapport with the world outside, without first developing states which operate ...